African Ancestry in California
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HISTORY & BACKGROUND
The Naming of California
The state of California was named for Califia, reputedly a Black virgin queen. She was said to rule an "island nation"
of Amazons, where gold was the only metal. Even as late as 1707, some European maps continued to depict
California as an island. While many California children hear the story in school of the origin of our State’s name,
Were there Blacks in California at such an early date? Could Queen Califia's legend possibly bear seeds of truth
regarding her racial identity? Indeed there is a long history of Africans having arrived on American shores at very
early dates, and of Spanish ancestry sometimes having been mixed with Black.
Spanish California (Northern New Spain) - Before 1821
Racially mixed Spaniards became somewhat common as early as 800 A.D. with the conquest of Spain by the
Muslims, who then ruled there for 500 years. There was further mixing during Spain's long period of trade with
Carthage and Morocco. African sailors were also members of the Spanish expeditions which came to parts of
North America, including Mexico, where a fair number of them stayed and became permanent residents in the
1500s. Further, there are a number of Native American legends, which often appear to be historically accurate,
concerning the arrival of early Blacks, some of whom were shipwrecked sailors.
Many Afro-Spaniards were fully integrated into their societies, while others were slaves. Those in Mexico played a
huge role in helping to expand the frontier areas northward from Old Mexico. At that time "New Spain" consisted of
today's Mexico and the lands now occupied by Texas, Arizona, New Mexico, California and other parts of the
southwestern United States. It has been estimated by several respected historians that by 1790, one of every four
Spanish speakers in Lower California (now the country of Mexico) had some degree of Black ancestry, and a Spanish
census of that time actually identified 18% of the California population as being of African descent. See
Before 1821, European-born Spaniards held the most power in California, followed next by American-born Spaniards,
and then by light-skinned mixed bloods. Few African Americans attained high rank in the army, but they could often
rise to influential positions in civilian life. Many were in positions as supervisors at the Missions, and a number of them
were granted choice tracts of land called Ranchos. Mexico’s independence from Spain, won in 1821, helped mixed-
bloods obtain more (and larger) land grants, and to attain higher military rank and wealth. Slavery was abolished in
Mexico in 1829.
The Missions, Presidios and Pueblos
In the 1700s, many frontier soldiers and settlers were Afro-Mexican, and groups of these were integral to the founding
of the ~stephan/anthony/missions.html"California Missions (where Natives were to be “civilized”), the military
Presidios (to guard the Missions and settlers), and the Pueblos (the farming communities which became our cities).
The Mexican Republic of California -- 1821-1846
By 1821, when Mexico became independent of Spain, the colonists of Upper California had learned to trade and co-
exist with trappers, sailors, traders, explorers, and hunters from other countries. Because Spain had been involved in
a number of wars, the Spanish fleet had often been unable to spare ships to bring supplies to them. The colonists had
turned to trade with England, France, Russia and the United States. Regular trade was carried on with St. Louis
through the Santa Fe Trail, and hides from Spanish cattle (which later became known as “California greenbacks”)
were being supplied to Boston shoe manufacturers by sea.
Once the new Mexican government took over Upper California, life there began to change dramatically. The Spanish
government had already begun issuing land grants for Ranchos in 1786, but these were few, under tight control, and
the land had remained the property of the Crown. Only the "use" of the land had been granted. Once the area became the
Mexican Republic, however, hundreds of huge Rancho land grants were made, which included ownership of the land itself.
Jealous of the amount of lands controlled by the priests, the Republic abolished the Mission system in 1834. Many of the
churches fell into disrepair, but have been restored and can be visited. Within 12 years after the secularization of the
Missions, over 700 Rancho land grants were made, many to white Californians, who were required to become nominal
Catholics and citizens of Mexico, and who often married into prominent Mexican families. Others were granted to new immigrants from Mexico who already had position, money and connections. While originally intended to encourage
agriculture and industry, reward soldiers, and provide for settlers who had no land, the land grant system rapidly
deteriorated into one of favoritism. The Mission Indians (who had been well trained as Spanish peons by then), became
Rancho workers to survive.
Since paperwork was not always in order by American standards, however, many of these land grants were not recognized
by the Land Commission set up in 1851 after U.S. Statehood was granted. In fact, some remain "unconfirmed" to this day.
Ranchos and Adobes
Anyone can tour the Missions and Presidios, or visit the greatly expanded cities which the Pueblos eventually became.
Even many Californians, however, are unaware of the giant Ranchos, which have become incorporated and annexed as
parts of cities throughout California. While their borders of the Ranchos are seldom evident, some cities bear their names.
A large number of the beautiful old Adobe houses (made from mud) are also still in existence. While some can not be visited
(and may only be viewed from the street), others do offer tours and sometimes have small museums connected to them.
A few are currently used as the homes of Historical Societies.
California Becomes a State -- 1846-1850
Statehood for California became inevitable after the 1836 revolt of Texas and its declaration of independence from Mexico.
When Texas was finally annexed to the United States in 1845, the U.S. unsuccessfully attempted to negotiate the purchase
of New Mexico and California. By then the Mexican government had become suspicious of American encroachment into
Upper California by troops and surveyors. Finally, in 1846 there was an uprising in which a group of Americans created their
own flag with a grizzly bear, and claimed their locality to be independent of Mexico. Shortly afterwards the U.S. declared
war on Mexico, and by 1847 had occupied Mexico City. Andres Pico, a Black-Mexican, met with Major John Fremont as
the representative from California to discuss the terms of surrender. A military officer, this famous Pico brother is best
known for having defeated Gen. Stephen Watts Kearney at the Battle of Pascual. The Treaty of Guadalupe Hidalgo was
signed in February 1848, and Mexico ceded all its territories in the Southwest to the United States, including Upper
California.
The wheels of government turned slowly, however, with considerable discussion as to whether the form of government in
California should be that of a Territory or a State. Meanwhile, gold was discovered at Sutter’s Fort! Local residents grew
tired of waiting, drew up a state constitution making California a "free" state excluding slavery, and chose state officials
in 1849. Finally, the Bill giving Statehood to California was signed in February 1850.
The Gold Rush Era - - 1848-1860
Gold Rush Country is considered to cover 300-400 miles along the California side of the Sierra Nevada, mainly along what
is now Highway 49. It has been estimated by the California Division of Mines and Geology that at least 500 towns were
established there between 1848 and 1860. Most have disappeared, but some towns were able to adapt to 20th Century
changes, and their people found reasons to stay after the gold had played out. Some locations now consist only of a
historical marker erected by various Chambers of Commerce, the California Division of Highways, local historical
societies, and the like. Many maps are available for tourists who wish to visit the ghost towns, and several of the towns
that lasted and thrived have tours and hold commemorative events.
In 1849 alone, at least 41,000 people arrived by sea for the Gold Rush. By mid-summer, 400 deserted ships sat in San
Francisco Bay. Some Forty-Niners had sailed from the East coast around the Cape of Good Horn; some had chosen a
much harder shortcut through the jungles of Panama, where the canal had not yet been built. Others came by land in
wagon trains, and even on foot. Numerous countries were represented by immigrants from China, Europe, South America
and several Pacific Island nations. Blacks also came to California, as servants, slaves and free men, alone and in groups,
to work in various capacities.
There are numerous books available about the Gold Rush; most barely mention Black Mining Camps and even fewer tell
of Black Miners. We know they were there, because the foreign press of the time often published engravings of them, and
there are also some photographs of them in print in America. Their presence is also mentioned in a number of diaries and
letters found in special collections. Rudolph Lapp has done a tremendous service with his book entitled Blacks in Gold
Rush California.
Discrimination in California - 1846 – the early 1900s
Many white Americans brought their prejudices with them from their old homes when they came to California.
Laws and policies similar to those “back home”, such as lack of equal education, disenfranchisement and the inability
to testify in court were enacted and carried out, and discrimination often ran high. While not allowed to serve in the military
in California in the very early years, African-American military men and their units have belatedly been recognized at several
Although the African-American population was never large by comparison, that did not keep them from
of discrimination, they formed their own churches, newspapers, literary societies, libraries, relief agencies, social clubs,
fraternal groups, political organizations, women’s clubs and civil rights organizations.
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