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Subject
Subject Subject: "....the Poor are identified but have
little representation."
From: Date:Sat, 27 Sep 2003 20:17:52 -0400
To: Meet the Minimum Needs of All
Copyright © 2000-2003 Mingus Designs. All third party trademarks are hereby acknowledged.
Subject: "....the Poor are identified but have little representation."
From: Date:Sat, 27 Sep 2003 20:17:52 -0400
To: Meet the Minimum Needs of All
By M. Radh Achuthan
We could meet the “Minimum Needs of All’ (MMNA) through restitution
and a “Restorative Justice Compact” between the Rich and the Poor.
The minimum needs are:
— Sufficient drinking water for each per day.
— Nutrition of 2,500 calories per day, per person.
— Localized basic clothing and shelter
— Basic primary health care.
— Substantive primary education of five years duration, in practice.
In our world population of about six billion, 2.9 billion live on less than $3
or Euros per day, and 1.3 billion within that population live on less than $1
or 1 Euro per day. The 2.9 billion may be designated as The Poor; they
live mainly in <?xml:namespace prefix = st1 ns =
"urn:schemas-microsoft-com:office:smarttags" />Africa, Latin America,
South Asia and China. The discussion that follows applies to the
population of 2.9 billion people who live on less than $3 per day as
outlined above.
First, what has been done to remove poverty at these levels in the 21st
century? People have been concerned, and their concern is reflected in
certain developments. During 2002, powerful world institutions such as the
United Nations, World Bank, International Monetary Fund, and the World
Trade Organization arrived at “The Millennium Development Compact”
(MDC), which intends to remove the dire poverty of the 1.3 billion people
who live on less than $1 per day by the year 2015. Even if all the
conditions of the MDC were met, it is unlikely that the MDC will unfold as
expected, since only the economic incentive within the politics of time
(enabling the Poor to become consumers makes business sense in the long
run) has been advanced to fuel the MDC.
What is missing but vaguely implied and necessary is an ethical compact
between the groups identified as the Rich and the Poor, to realize
restitution and restoration at these levels of justice, so far unrealized in
human society within the politics of eternity. This ethical component to
remove dire poverty, and in addition to meet the minimum needs of all, has
yet to be crafted.
Second, spiritually, human beings have been working toward this end, and
in the 21st century, after the lessons of World War I and the Cold War of
the 20th century, we may sense we are almost there. We may wonder
whether the groupings Rich and Poor exist in an organized manner. The
Rich are identified and organized; the Poor are identified but have little
representation.
Based on their material resources, both groups are armed, unequally, of
course, and for different reasons. Any form of violence from either side in
the pursuit of social justice is to be abhorred and will not lead to a solution.
The pursuit must be elevated to a higher ethical and a deeper spiritual level.
But what human resources can we rely on to achieve restitution, and to
elevate the Rich and the Poor to these levels of human potential?
We could easily familiarize ourselves with the facts, contend and agree
upon the truth, and understand and reconcile on the steps that were taken
historically, since we are used to these activities in civil society. We can
then call upon our spirituality ‘to make things right’ through restitution and
restorative justice, the best we can, after nonviolent negotiation. The
outcome will no doubt fall short, as the descendents of those who have
suffered and/or died in this context will readily acknowledge.
Third, though no two situations are alike, historically there is good evidence
that the process can work:
— Konrad Adenauer, chancellor of West Germany, got the Bundestag to
agree to provide restitution to the survivors of the Holocaust in terms of
support for Israel in 1950. He committed Germans to pay about $1.2
billion to Israel and the Holocaust survivors, though, without
acknowledging any “responsibility,”
— In 1970, Chancellor Willy Brandt, took the process a step further,
absorbing some “moral responsibility” on the part of the Third Reich, and
Germans in general, for the Holocaust.
— In the 1980s, the U.S. government made provision for restitution for
Japanese American citizens who were interred in camps after Pearl
Harbor.
— In the 1980s, Japan acknowledged some responsibility for the Korean
“Comfort Women” operation during WWII for the benefit of the Japanese
soldiers and offered restitution to survivors.
— Free under Nelson Mandela and Bishop Tutu, in the 1990s, South
Africa formed a Truth and Reconciliation Commission to enable all South
Africans to come to terms with the deeds against “coloreds” by the
departed Apartheid government of South Africa.
— Beyond the civil rights legislation, restitution for American blacks on the
past institution of slavery is under consideration and yet to be agreed upon.
— The North American Graves Protection and Repatriation Act, in 1990,
reclassified Indian remains from “specimen” to human,” to enable
restitution of human remains (nearly 600,000) to American Indians, which
is currently underway; much headway has been made with regard to
restitution of sacred objects, and on restitution of land, negotiations
continue.
— The original inhabitants of New Zealand, the Maoris, have come to
some satisfactory terms with the British Crown on their claims.
— The Aborigines of Australia continue to press their claims with the
government of Australia.
The above achievements of the spirit represent the recent political mood on
restitution and restorative justice in the world on matters of diverse origin
where the human spirit has found itself culpable.
Fourth, acknowledging the wealth and capabilities of the world in the 21st
century, and the ability to disseminate through the media the chilling
disparity in distribution and consumption levels of global produce and
resources among the different global populations, restorative justice
between the Rich of the world and the Poor of the world, in terms of
MMNA, as a form of redress for the past victimization of one part of the
human enterprise by another part of the history of colonialism, can and
must be placed on the spiritual/political agenda for resolution.
The current global opposition and ambivalence to the propriety of
approaches like “Shock and Awe” to impress consciousness and subdue
spirituality provides an opening for the forces of spirituality to access the
table on restitution.
Firth, spiritually, MMNA will be about and around the identity of
economic humanity—the economic human identity of the individual. Who
owns it? Is there a threshold? If so, imposed by whom? Was it a
self-appointment? A group appointment? Where did the sanction for
separation on this identity in secular life among human beings come from?
Did the human spirit authorize it? Was it of necessity? Was it of choice? Is
it necessary today?
Sixth, there is a need for a strong pan-poverty movement of the Poor that
calls for the transfer of those held Poor into economic humanity. The Poor
are strong in their spiritual human identity and in the process of realizing
MMNA each group will be enhanced somewhat in what it is lacking. The
Restorative Justice Compact would negotiate around economic human
identity to realize these potential enhancements. The Rich will benefit
spiritually, in ceasing to keep People Poor and become more wholesome;
the pan-wealthy who set up and own the system must come to understand
this aspect and commit themselves to the redefinition of economic human
identity to facilitate MMNA. This type of restorative justice is yet to be
negotiated into a compact.
In having inherited or participated in bringing about the current social
condition, there is group social guilt, which is a powerful political tool in all
cultures. About 35,200 human beings die each day of hunger and
malnutrition, and global consciousness (that of the Rich and of the Poor)
may not play hide and seek on the question of responsibility any more.
MDC is a good beginning and it can lead to MMNA. In all this, Charity is
not involved at all. Charity is a great restorative attitude and action as a
problem gets initially identified, but it is not an appropriate response for
one like poverty, which historically is created and maintained through one’s
own complicity in the economic structure, and historically endured by other
human beings different from the self but aiding the self as a part of one’s
own system!
Seventh, when consciousness prevaricates from addressing the economic
human identity of nearly half the global population, elements of the
deprived group, in frustration and ill advisedly, turn to acts of violence, as
in 9/11, expressing their grievances directly to the people of the First
World. We condemn violence and uphold nonviolence as the only
approach for resolution of grievances, and make an urgent call for a Global
Truth and Reconciliation Commission on economic human identity.
Meeting the Minimum Needs of All (MMNA), through restitution, is the
proposed stable solution.
The help facilitate the process of restitution, it is desirable to get First
World children of the pan-wealthy in developed developing countries to be
concerned about and involved with the issue of global poverty. It is
undesirable to get them alienated from their less fortunate pan-poor
brothers and sisters, through demands on their time, energy and ambition
to participate in wasteful consumption. Hence the suggestion of July 28,
2003, to the North American Human Rights Education listserv of 3,000, to
make issues of global poverty a part of public school human rights
education.
Thereafter, let the youngsters choose, even as we do.
Mr. M. Radh Achuthan, a resident of Southampton, is a professor of
physics in the Natural Science Division at Southampton College.
Issue Date: Southampton Press 09/25/03
Copyright The Southampton Press
"Meet the Minimum Needs of All"
http://www.google.com/search?hl=en&lr=&ie=ISO-8859-1&safe=off&q=%22Meet+the+Minimum+Needs+of+All%22&btnG=Google+Search
GTRC911 Home Page
... To read submissions to, or to join the "
Global Truth and Reconciliation Discussion
Group" to meet the minimum needs of all the
people of the world, please go ...
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FYI
Fyi info be well
CM3
I find this shuffeling difficlut to believe http://www.fedstats.gov/qf/
I am curious Jewish is not a racial or an ethnic catagory at this .gov
web site and all of the other ethnicity's are obviously non "white",
Jews and Hispanics (notably Cubans) are considered Honorary
whites yet numbers exist for Hispanics but not Jewish Americans.
Which country's receive the most "foreign and" and are not counted
among the citizens and identified numerically or otherwise as to there
portion of the total population.
Why is this.
The site below continues in the same tregectory except an alternative
polarity now a Jewish .org is defining themselves as white and
condemning Blacks as NAZI!
While it is America that now like Israel is historically in sync with
Hitler with so called Pre-emptive strikes & race based nationalism.
racial profiling ect.
Gee Whiz Why isn't Israel multy cultural & democract like America?
Why do we spend so much time and money on weapons instead
of schools & health care for the so called Palestinians?
Without that focus it is business as usual slow and not so slow
motion genocide ethnic clensing...
These guys are very strange.
The following pages are ultra right-wing business which is not for the
faint of heart:
this from c
The whole issue of mapping - "Tactical Cartography" provoked
my attention.
Of course such maps (if you haven't seen) one:http://www.universite-tangente.fr.st
Large page just scroll it first then check out some links
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More FYI
THESE PAGES ARE UNDER CONSTRUCTION...
excreeted34goldteeth
... Journalism! The idiot class was Journalism all we did was talk about
Ike and Thelounious Monk Lenny Bruce and Jackson Pollick. Oh ...
www.fortunecity.com/victorian/statue/1032/id499.htm - 101k - Cached - Similar pages
R4D
... when The musicians were Thelounious Monk John Coletrain Charles Mingus &. Dizzy
Glespy who created there own Jazz Festival by renting some farm Land. ...
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